11 So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass ^osalvation has come to the Gentiles, so as to ^pmake Israel jealous. 12 Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion¹ mean!

13 Now I am speaking to you Gentiles. Inasmuch then as I am an ^qapostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and thus ^rsave some of them. 15 For if their rejection means the ^sreconciliation of the world, what will their acceptance mean but life from the dead? 16 If the dough offered as ^tfirstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

17 ^uBut if some of the branches were broken off, and you, ^valthough a wild olive shoot, were grafted in among the others and now share in the nourishing root² of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. ^wSo do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, ^xprovided you continue in his kindness. ^yOtherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

25 Lest you be wise in your own sight, I do not want you to be unaware of this ^zmystery, brothers:³ a partial ^ahardening has come upon Israel, until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

28 As regards the gospel, they are enemies for your sake. But as regards election, they are ^dbeloved for the sake of their forefathers. 29 For the ^egifts and the ^fcalling of God are irrevocable. 30 For just as you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now⁴ receive mercy. 32 For God has consigned ^gall to disobedience, that he may have mercy on all.

33 Oh, the depth of the riches and wisdom and knowledge of God! ^hHow unsearchable are his judgments and how inscrutable his ways!

36 For ^kfrom him and through him and to him are all things. To him be glory forever. Amen.